Archive for December, 2009

Secrets in Language (A Story for Christmas)

There are some moments when you realize that something has entered your life you never thought of as meaningful.

In my life, I have only received whispers in English, my mother tongue, until now.

See, I have a 6 year old sister here. I tickle her, we plan little games, sometimes she hangs on me at dinner, or sneaks over to kiss my cheek. And lately, she’s been whispering secrets close into my ears.

There is something profound about listening to words so close and quiet they aren’t meant for anyone else. So intimate. Never before has someone who didn’t speak the language of my parents trust me enough to confide in me using another one. No one has even whispered a secret to me since grade school. In that way, I feel both a bit like I am back there, but also, just like in grade school, I feel a bit like I am growing up.

And with these simple moments of innocence, I am growing closer with my family. My 2 year old brother, having seen this, has taken to copying his sister. But, unlike her, he doesn’t really know what is going on, so he just give me hoarse gibberish, and then sits close to me, and giggles when I kiss him. The whole family watches, and we all laugh together.

This is my tenth home stay family world wide. One might say I’m experienced. But here, only three months deep, by no means the longest duration, I am beginning to grow truly close.

To be with a family bold and strong and loving enough to really embrace me is a gift I’m so grateful to receive.  I wish all of you in my correspondence the same gifts I am so lucky to have out here.

For this holiday season, find someone you love, hold them close with your hands, and whisper a secret to them. You just might surprise yourself.

Merry Christmas, and have a happy New Year.

Originally Written Dec. 24th, 2009

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A Different Kind of Cold

I imagine, to a certain extent, those of you who read these updates with regularity must find them a bit redundant at times. This will make the third letter with a cold weather related title, and we’ve only hit mid December. I can’t even imagine how many times I’ve described slaughtering for meat or dairy products. However, some parts of life here are just so pervasive, when I reflect, I can’t keep them out of my mind. Today, the subject is the cold.

Its cold here, and the cold is different from any cold I’ve known. Thus far, the lowest we’ve hit is  around -13 Fahrenheit. While I think it’s already gotten down lower than that in Chicago, taking wind-chill into account, here its not all that windy, and that makes the cold, well, different.

The best way I can describe it is that when I go outside, my nose begins to feel as though it is freezing. Not “really-cold” freezing, but like, water turning into ice, freezing. When the cold first started to fall, I noticed people clearing their noses in powerful farmer blows. The habit is beginning to take on new relevance for me.

When the real cold hits, the locals know it. They even have a word for it, cheelde. This notes the forty coldest days of the year. While the dates vary, the first day is always cold enough that most everyone agrees. The middle of the cheelde is not as cold, but the last day is like that slap in the face interrogators always give their victims in the movies to wake them up after passing out: its just as cold as the starting day, but signals the end of the worst.

The cold has even permeated everyday language. Along with “how is your health, and, how is work?” a common greeting is now, “you’re not cold, are you?” One day my boss asked if my house was warm (a common question) and when I chuckled agreement I also sprung the question back on him. “Well, of course. But I’m from here, I’ve prepared. What about you? Are you ready?” Now, aside from being unable to procure a traditional coat and making do with hand-me-downs, how could I answer, Yes? How could anyone prepare for -40 (the convenient point where Fahrenheit and Celsius meet), without wind-chill, having not experienced it before?

Every day, in fact, my family asks me if I’m cold at night. On a record day, three of my family members, all independent of each other, asked me this question. What I really want to tell them is that none of it would be so bad if I didn’t have to brave this awful cold every time I needed to use the bathroom.

But where the cold is cold, the hot tea and loving family truly make up for it. I would never want to live alone in this place, and now, I can see why hardly anyone does.

Good luck with your own famlies, folks, and Happy Holidays.

Originally written Dec. 19th, 2009

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Winter Food

The diet out here is changing pretty dramatically since the cold has really hit. Most notably, aside from apples (who’s time, too, is coming), fresh produce has receded into the realm of dreams. We still have the sugared jams and salads, made this summer not to rot, but otherwise, its bread, tea, potatoes and meat.

Speaking of meat, we just slaughtered the winter cow this past weekend. After deliberating between the purchase of a cow or a yak, my father decided to kill a heifer he had out in the village. We are now the proud owners of lots and lots of beef, sitting frozen in the garage.

The slaughter itself was an event. We tied the beast down, slit its throat, skinned it, and then proceeded to butcher it, as often with an axe as a sharp knife. During this time, our group of four nearly tripled in size, at one point blossoming with a dozen beers and a bottle of vodka. It was all done outside, and I have pictures of cold, bloody hands and organ meat in the snow. I felt pretty good, being able to identify most of the organs. It was the especially large sack that caught me off guard. Apparently, it did the rest of the men as well; I guess nobody knew the cow was pregnant.

Since then, most of our dinners have been well boiled organ meat. The water its boiled in, somehow tastes better than its sheep meat counterpart. The meat is fattier, with yellow fat, as opposed to the white of sheep. Also, every part is just bigger, from the intestines to the vertebrae. One night, sitting around a table of 13, after devouring some rice wrapped in stomach made to resemble a duck, I had the pleasure of watching my mousy little mother scrape rings of the cow’s esophagus with her teeth, as if it were an artichoke leaf.

Otherwise, we’re eating lots of garlic and onions to ward off the flu. The schools all shut down last week, owing to poor attendance on account of all the sick children. Folks with the flu are identifiable enough, all sporting white, cotton face masks.

Aside from tea, our drinks seem to revolve around the carbonated variety. Not beer or soda, per se, but a more uniquely Kyrgyz version. Here at home, I sit down to a tall glass of fermented cow milk in the mornings, and after dinner usually have a little bit of that “cloud,” which has turned out to be sugary tea fermented with a mold patty. After my tutoring lesson in the morning, I’m treated to a chunky, fermented barley drink, which is apparently good for my hemoglobin.

Winter is here, folks. Its good and dark by six o’clock, and doesn’t brighten again until well after 8. As cold as it seems, I’m told from Dec. 20 until Feb. 15 is the peak of the storm. I sounds impossible, folks, but if the locals can do it, then I can, too.

Originally written Dec. 10th, 2009

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The Winter Cow

We slaughtered a cow last Sunday! Right.

I got home in the morning, around 9, for the sole purpose of seeing the animal meet its maker. She was tied up to the tree next to the clothes line. Just chillin’ there.

We hung around, had breakfast, no big deal. And then, maybe an hour and a half later, we got down to work. Two guys helped my dad, the first was Cholpon, the guy who lives with us, sometimes. I think he’s my mom’s brother, but I’m not sure. He’s always doing funny stuff like bundling up to go to the outhouse, and drinking honey seeped through a radish (apparently good for your throat).The other was a savvy looking guy who I’ve seen around before named Aibek. He seemed to really be the ring leader. He helped do the complicated job of tying up the heifer’s legs so that all three of the men could simultaneously pull the ropes and she’d fall over. But as knowledgeable as this man seemed to be, I think since it was my Dad’s cow, it was his job to do most of the slaughtering.

With the cow on the ground, my Grandma came out to insist that we do an omeen and said a little prayer. Then my dad brought out a knife and started the work. We had a little trench dug there in the snow and dirt. The other two men held the cow in tow with ropes, one binding all the legs, and one tied to its nose. My dad approached it from the back and just slit the animal’s throat. But that’s not where it ended. For whatever reason, this one cut was not enough. He had to keep getting in there to finish the job. This was the only really gruesome part of the exercise. The only thing I hadn’t seen before. He just kept going into its throat to cut more stuff apart. The whole while, blood was pouring out, frothing in the snow. The cow was breathing, but the steam was coming out of the cut in its throat. It was twitching around, trying, perhaps, to get free. My dad just kept cuttin’.

All the while, I was filming the event. Once it was over, my dad asked, “are you scared?” “No,” I said. Then I got a “good job!”

With the cow dead, the scene looked like some sort of Hollywood horror set. There was the pit of blood, surrounded in white snow, except for what had been made into froth from its throat breath. There was the log its neck had been held over. After it had been dragged away from this scene, there was a smeared trail of blood. Watching the animal go was even worse, as by this time, the cut had been made so deep its head almost hung around as a courtesy.

At this point, the skinning began. I contemplated leaving, as I’m pretty familiar with this process, but, knowing that only in staying for the things you’ve already seen can you begin to see new things, I stuck around. I had this thought many times, and in the end, only left because I had to.

At this point, during the skinning, the guy who seemed to be the most experienced in the matter, started asking me if I was gonna do any of the butchering. “You keep taking pictures-” he just kept saying. Finally, my dad took the camera from me, gave me a knife, and they showed me how to cut off the skin.

I kept noticing how this was in stark contrast to my old family’s house. There, the slaughtering of cows was work. It had to get done, with quality, and the quicker the better. Sure, it was fun to talk about me helping, but nobody actually seemed to want me to get in there. Maybe I should have hung around the garage more, like a kid brother, until they finally gave me a knife. But I never did, and they never offered. Actions speak louder than words, especially when you can say so few, and no matter how many times I asked to be taught, they’d just signal good intentions, and then leave it at that.

But here, in this new family, (who seem a bit more emotionally involved with me regardless), it was the winter slaughter. This was going to be the meat for the whole season. It was a big deal, and I was part of the family. Unlike a kid brother tagging along, I was a part of the family, and they wanted to include me. So they did.

My dad said he’d take some pictures of me, and I got in with the knife. There is some kind of film between the skin and the meat of the animal. Like the glue you see when you pull a price tag off of a birthday present. My job was to cut this glue. I needed to keep from cutting the skin, so I’d have something to pull on, but I also didn’t want any meat left on the skin. So the cut had to be right in the glue, next to the meat. But as I did that, I found I was cutting a bit of the meat too. There is some kind of a film between this glue and the meat proper. When I looked at where the other guys were working, their films were intact. Mine was not.

So I kept going, enjoying myself all the way. I noticed the guy skinning the ribcage on the other side of the animal had moved from the knife, and when it was convenient just used his fist. This has the advantage of guaranteeing you won’t cut the flesh. But before I could try it, my apparent slowness caught up with the group (perhaps from watching the other men, perhaps from being too careful, or maybe from watching the flesh of this animal quiver, and remembering only minutes earlier it had been alive), and my dad stepped in to finish the job. After that I took some more pictures, lots more pictures, but it was the end of my specific work.

With the cow skinned, the first thing they did was cut off the legs. They’d already broken the shins off at the knees, and now was getting down to the meat, the haunches. They cut little handles between the muscles or tendons in the leg, chopped it off at the joint, and then carried it into the garage. It was so cold already, that we were going to have no problem freezing this meat. With the legs cut off, they moved to open the animal up.

Now, at the butcher’s house, I had never gotten to see this process. For some reason, I always just assumed you’d open the ribs near the butt up first, and then get the organs out. But they didn’t touch the back hips until the very end of the day. This part started with the front ribs, near the neck. They cut some of these open, using sharp knives. Occasionally, they’d use a hammer to put a knife through a bone. With the first few ribs out of the cage on either side, they then broke off what appeared to be the breast bone. This provided clear view of the lungs, and the beginning of the organ bag.

This I learned at Bucknell, from a girl who went hunting with her father and brothers. All the organs come in a sack. This makes them easy to clean out, from perhaps a deer, but in the cow, it only helped in the beginning. As we were breaking open the rest of the ribcage, the organ bag stayed pretty much intact. But at some point, the intestines and stomach started to spill out. Once we had the ribs splayed, they dragged the organs over to a plastic sheet.

Here, the women stepped in. They got to work emptying remaining poop out of the intestines, and otherwise cleaning the edible organs, which comprise the vast majority. My dad cut some hair from the tail to tie up two parts of the intestines before cutting them, I assume from the end of the tube to the anus. At this dismantling point, I also got a clear view of the big white wind-pipe, and the smaller, softer esophagus. The wind pipe, I would late have the privilege of watching my mother run her teeth along the inside of during dinner, as if it were an artichoke leaf.

With the organs over to the side, being cleaned by the women, there was one large organ left alone. I had previously assumed, it being so big, that it was the stomach. It was not the stomach. It was a calf. There was a bit of talk about it. I guess they hadn’t known the cow was pregnant. There wasn’t much talk, though, at least not much that I could understand. Instead, someone just picked it up, cut the umbilical cord, and brought it to a lonely spot in the snow. Later, they’d slit its throat, as if it might otherwise get up and walk away.

At about this time, or perhaps before, more friends and neighbors started to show up. They came to help a bit and just hang out. This was, after all, a big event. At some point, three guys, all around my age, showed up with a bottle of vodka and a dozen beers. They pushed my dad to drink, which he did only politely, and then declined. I was not so savvy.

See, I’m usually better at sneaking my way out of drinking than I am a direct and persistent refusal. These guys would not let up. We talked. The one was hoping to marry his girlfriend next fall. After admitting this was my first cow slaughter, they wanted to charge me for watching this, so I quickly changed my story. They wanted to go to America with me when I left, as everyone does. But in the end, they wanted me to drink.

For this young American, three shots of Kyrgyz vodka on an empty stomach pretty much suffice. I followed it with a little beer, and proceeded to get quiet. I was drunk, and I didn’t want to proclaim it. Unfortunately, as the butchering slowly moved into the garage, and I got to talking at my Dad and one of the guys who had pushed the booze on me, I repeated something I had misheard my dad say about me on a previous occasion. “Right now,” I said, “I am very interesting in sheep.” Unfortunately, I said something to the effect of “right now, I am very drunk to sheep.” Right. They laughed. As they should have.

Originally written Dec. 9th 2009

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Some Things

I’ve been out here a little while now, and there are some things that are just normal. Like, normal normal. But then again, sometimes, when I’m in the right mood, I notice them, some of them.

For example, I stopped by my old host family the other day, to give them some information on a project going on in the town government. It never even occurred to me to call before I came. I just walked into the back yard and opened the door. My first round of greeters were some extended family. They were excited, invited me in and we talked. Then, as it turned out, my former mom and dad were hosting two just-married couples, each around 21 years old, plus some other neighbors. The spread was as grandiose as anything I’ve ever seen. And me, this unexpected visitor, I received a warriors welcome. A prime seat at the table, appetizers, tea, vodka, anything I could have wanted. That night, my paltry command of Kyrgyz and my mangled toasts received applause.

Right. Normal.

The next night at dinner, at my own home, we were having soup: broth, potatoes, carrots and a giant hunk of lamb, still attached to a broken in half bone. Well, I cut off all of the meat, and most of the fat, just leaving the cartilage. For the first time, as I watched the my family pound their bones on the table to release the marrow, I did the same. Not liking the taste, I gave it to my dad. To my surprise, instead of eating it himself, after pounding it out on his spoon, he served it to my two-year-old brother. Then, with his own knife, he finished off the cartilage.

Yeah! Normal!

Now, last night, I went to the banya (the sauna, steam room, bathing place.) This was a private one, one you make reservations for. I go with two guys who live down the street. One is 25, my same age, and the other is 27. This little banya we frequent features a side room with pine panels and hot rocks. Its just big enough for the three of us to sit, naked, with our thighs touching. If this wasn’t normal enough, I’ve also gotten used to compliments on the cut of my circumcision.

Usually, I look at the ground, and just kind of laugh. “Well, I didn’t cut it!”

“Who did?”

“A doctor!”

“Oh, our grandfather cut ours, when we were three years old! Look, see, yours is way better.”

Like I say. Totally, completely, normal.

I must not be naïve to think this is necessarily the normal life for a Kyrgyz. Would the average person, showing up unannounced to a guesting, be invited in as I was? Would he be called to take shots with the oldest man at the table wrapped in each other’s arms? I don’t know. Would I get the same attention in the banya that I do, if I were just a regular Kyrgyz guy? Who’s to say. What I do know, is that regardless of how life is for anybody else, this is all becoming quite normal for me.

Originally Written December 3rd, 2009

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Don’t They Have Stores?

I was asked this natural question recently when discussing with someone in America why it was proving difficult to get a traditional Kyrgyz coat. I think of things in terms of causes and effects, so at the time, I provided a long, elucidating (i.e. boring) answer. I thought it was good, so I’ll replicate it here, both as I should have on the phone that day (the Short Answer) and as is more appropriate for the impassioned observer (the Long Answer).

Short Answer:

Yes, but not for products like this, at least not in Naryn.

Cause/Effect Long Answer (as I see it):

Yes, there are stores here in Naryn, but not for big, wooly, Kyrgyz coats.

See, there are roughly three types of products I see on a regular basis in country.

  1. Simple or mildly enhanced naturally grown products
  2. Homemade things
  3. Manufactured products (2 forms)
    1. Cheap, Chinese stuff
    2. Higher quality, Russian, Turkish etc. stuff

The Mildly Enhanced Things:

The bazaars are filled with agricultural goods that are generally grown domestically, if not locally, and appear in their appropriate season. These include fresh produce, nuts, sunflower seeds, flour, sugar, pasta, etc. At larger bazaars, these can also include animals, like sheep, cows, camels and yaks.

The Manufactured Product:

These come in two categories, roughly, cheap Chinese stuff (as I heard one person ask, “is it normal, or is it Chinese?”) and other manufactured goods.

From China come little toys, socket protectors/converters, tape, shoelaces and just about any and all sundries one could imagine. There are also lots of clothes from China, recognized by their goofy English or Chinese writing. There are coats and shoes, blankets and curtains. In general, folks recognize the low prices, but always with the caveat that the product won’t last.

Then there are the other, higher quality products. There are good hats made in Kyrgyzstan (of all things), and there is also a domestic clothing industry. Other clothes come from Turkey. There are shoes from Turkey and Russia, and furniture, too. There are also some of the other soft goods present in the Chinese side, but made with quality, like outlet converters.

The Homemade Things:

This is where the story really begins. There are lots of things in country that are beautiful and work almost entirely outside of the cash economy. These, in my experience,  are the romantic, cultural things that one comes here expecting see. They are mostly hand-made from the domestically grown products, like intricate felt products made from wool, jam from fruit, and sheep pelts worked into seat covers, floor mats, or in my case, huge winter coats. These are the things that, in my experience, as an outsider, are the hardest to attain.

The high quality, homemade product element of the economy, outside of specialty markets in Bishkek, go mostly unsold. They are generally produced by the women of a family. Here, a brief explanation of generalized gender roles, I believe, is in order.

Men, when not debilitated by the serious problem of unemployment and alcoholism, generally engage directly with the cash economy as office workers, government work (politics or police/military) or with farming and animal husbandry, the products of which are either kept for family use or sold.

Women on the other hand, can often be seen working as teachers, office managers, or at the small shops in the bazaars. When they’re not doing this, they are often in the house, cooking, cleaning, looking after the children, or producing these beautiful, romantic culturally informed products. Countless times, I’ve asked someone where they got a particularly well embroidered felt hat, or a detailed wooly car-seat cover, and the response is inevitably “my mother/sister/wife made it!” People take huge amount of pride the quality of the things the women in their lives make.

As a foreigner, however, this all makes accessing these products difficult. Some of the more established and marketable products have some outlet. The striking felt carpets called shyrdak see limited access at shops catering to tourists, are occasionally sold in bazaars, and have some minor distribution internationally. Embroidered felt hats for women also have some market access in the bazaars.

A larger market lies in the yarns and felts required to make these. This is on account of the fact that to make felt, by the traditional methods (as is still quite common), requires huge amounts of labor and takes upwards of three weeks (compared to higher quality machine made felt that takes only 30 minutes…).

This all comes together, in modern lingo, to say that if one wants any of these things, they must generally be “made to order.” And given that all of these inputs have their season, the order must be made well in advance.

For example, sheep are sheered for their wool (to make felt) in the Spring. In the summer, that wool is boiled and then wrapped around large cylinders and that again with wooden slats. This wood, wool, wood log of a sandwich is then rolled around the village, often behind a donkey, and repeatedly kicked and re-bathed in boiling water until it binds as felt. Then it is died. The died felt stock then, generally sits idle during the harvest and gets turned into hats, slippers or shyrdaks during the idle months of winter.

Products made of sheep pelts follow a similar, but shifted cycle. Sheep are most commonly slaughtered in fall. The pelts are then saved through the winter, and then worked in the spring and summer. So I’m told, the process involves treating the leather on the backside, somehow, with milk, the process needing to be done outside in the heat. Once again, these inputs are then kept around to be turned into seat covers, sleeping mats, or coats, for when people have free time.

Kyrgy Carl! Get to the Point Already!

So, now, on December 1st, I’m still trying to get myself that big, wooly, traditional Kyrgyz coat, and I’ve got an uphill battle.

First off, these coats aren’t as common as they used to be. They’re big, heavy, and make one look like they’ve come from a village. Most men seem to prefer slicker black leather coats from factories, or cloth overcoats. I’ve asked around and people either tell me only their grandmothers’ know how to make them, but are too old now, or just figure I’m kidding.

When I told my family I was planning to go to a large Sunday bazaar to ask someone I had met if they could make me one, they finally told me they’d take me out to see their grandmother. When they did, she pulled out two beautiful large coats, with price tags on them to boot! Turns out, with enough prodding, I found an old lady who used to make them for sale when the country was more prosperous. The tags on these unsold coats both, naturally, showed 1991, the year the Great Soviet Empire fell, and the huge amounts of funding for this area dried up.

But now, even once I’ve found this traditional artisan, from what will she make a coat for me? The 18 year old ones she had in a trunk are much too large, and she doesn’t’ have worked pelts just lying around. She could buy some raw pelts from the bazaar, as they sit around in big, bloody heaps for 75¢ a piece, but how could she work them, with winter having arrived? So, to get my coat, here as the tusks of winter are beginning to bite, I need to find:

  • Someone who knows the skill, and
  • Someone who has a whole bunch of worked pelts just lying around

In this country, where disposable incomes are so low, folks don’t just have stocks of wares sitting around, waiting to be sold. As my coworker just put so glib: “if you put in an order now, it’ll take a year! You need to get it before it gets cold!”

Now, tell this to a guy who got here 8 months ago, and whose language skills can just now barely get his points across. Like I say, it is this kind of article, while being the most desirable, I find are the hardest to acquire.

Originally Written December 1st, 2009

Update:

At the end of January, 2010, my neighbor walked into my house wearing a giant, white, sheepskin coat. Needless to say, it wasn’t long before I owned it. It is a former Soviet Army thing, with a hammer and cycle on the back. Below is a picture of the coat. The gentleman wearing it is not me, but my friend, Travis. Next winter I’ll try to get one up of myself, but for the meantime, this will have to do.

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