Two Stops Past Siberia
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- A History of Inner Asia, Svat Soucek
- Beyond the Sky and the Earth, Jamie Zeppa
- Chasing the Sea, Tom Bissell
- Empires of the Silk Road: A History of Central Eurasia from the Bronze Age to the Present, Christopher I. Beckwith
- Erica Marat, The Tulip Revolution: One Year After
- High Adventure in Tibet, David V. Plymire
- The Day Lasts More than a Hundred Years, Chingiz Aitmatov
- The Lost Heart of Asia, Colin Thubron
- This is Not Civilization, Robert Rosenberg
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Posts Tagged organ meat
Winter Food
The diet out here is changing pretty dramatically since the cold has really hit. Most notably, aside from apples (who’s time, too, is coming), fresh produce has receded into the realm of dreams. We still have the sugared jams and salads, made this summer not to rot, but otherwise, its bread, tea, potatoes and meat.
Speaking of meat, we just slaughtered the winter cow this past weekend. After deliberating between the purchase of a cow or a yak, my father decided to kill a heifer he had out in the village. We are now the proud owners of lots and lots of beef, sitting frozen in the garage.
The slaughter itself was an event. We tied the beast down, slit its throat, skinned it, and then proceeded to butcher it, as often with an axe as a sharp knife. During this time, our group of four nearly tripled in size, at one point blossoming with a dozen beers and a bottle of vodka. It was all done outside, and I have pictures of cold, bloody hands and organ meat in the snow. I felt pretty good, being able to identify most of the organs. It was the especially large sack that caught me off guard. Apparently, it did the rest of the men as well; I guess nobody knew the cow was pregnant.
Since then, most of our dinners have been well boiled organ meat. The water its boiled in, somehow tastes better than its sheep meat counterpart. The meat is fattier, with yellow fat, as opposed to the white of sheep. Also, every part is just bigger, from the intestines to the vertebrae. One night, sitting around a table of 13, after devouring some rice wrapped in stomach made to resemble a duck, I had the pleasure of watching my mousy little mother scrape rings of the cow’s esophagus with her teeth, as if it were an artichoke leaf.
Otherwise, we’re eating lots of garlic and onions to ward off the flu. The schools all shut down last week, owing to poor attendance on account of all the sick children. Folks with the flu are identifiable enough, all sporting white, cotton face masks.
Aside from tea, our drinks seem to revolve around the carbonated variety. Not beer or soda, per se, but a more uniquely Kyrgyz version. Here at home, I sit down to a tall glass of fermented cow milk in the mornings, and after dinner usually have a little bit of that “cloud,” which has turned out to be sugary tea fermented with a mold patty. After my tutoring lesson in the morning, I’m treated to a chunky, fermented barley drink, which is apparently good for my hemoglobin.
Winter is here, folks. Its good and dark by six o’clock, and doesn’t brighten again until well after 8. As cold as it seems, I’m told from Dec. 20 until Feb. 15 is the peak of the storm. I sounds impossible, folks, but if the locals can do it, then I can, too.
Originally written Dec. 10th, 2009
The Winter Cow
Posted by KyrgyCarl in Bonus Content! on December 11, 2009
We slaughtered a cow last Sunday! Right.
I got home in the morning, around 9, for the sole purpose of seeing the animal meet its maker. She was tied up to the tree next to the clothes line. Just chillin’ there.
We hung around, had breakfast, no big deal. And then, maybe an hour and a half later, we got down to work. Two guys helped my dad, the first was Cholpon, the guy who lives with us, sometimes. I think he’s my mom’s brother, but I’m not sure. He’s always doing funny stuff like bundling up to go to the outhouse, and drinking honey seeped through a radish (apparently good for your throat).The other was a savvy looking guy who I’ve seen around before named Aibek. He seemed to really be the ring leader. He helped do the complicated job of tying up the heifer’s legs so that all three of the men could simultaneously pull the ropes and she’d fall over. But as knowledgeable as this man seemed to be, I think since it was my Dad’s cow, it was his job to do most of the slaughtering.
With the cow on the ground, my Grandma came out to insist that we do an omeen and said a little prayer. Then my dad brought out a knife and started the work. We had a little trench dug there in the snow and dirt. The other two men held the cow in tow with ropes, one binding all the legs, and one tied to its nose. My dad approached it from the back and just slit the animal’s throat. But that’s not where it ended. For whatever reason, this one cut was not enough. He had to keep getting in there to finish the job. This was the only really gruesome part of the exercise. The only thing I hadn’t seen before. He just kept going into its throat to cut more stuff apart. The whole while, blood was pouring out, frothing in the snow. The cow was breathing, but the steam was coming out of the cut in its throat. It was twitching around, trying, perhaps, to get free. My dad just kept cuttin’.
All the while, I was filming the event. Once it was over, my dad asked, “are you scared?” “No,” I said. Then I got a “good job!”
With the cow dead, the scene looked like some sort of Hollywood horror set. There was the pit of blood, surrounded in white snow, except for what had been made into froth from its throat breath. There was the log its neck had been held over. After it had been dragged away from this scene, there was a smeared trail of blood. Watching the animal go was even worse, as by this time, the cut had been made so deep its head almost hung around as a courtesy.
At this point, the skinning began. I contemplated leaving, as I’m pretty familiar with this process, but, knowing that only in staying for the things you’ve already seen can you begin to see new things, I stuck around. I had this thought many times, and in the end, only left because I had to.
At this point, during the skinning, the guy who seemed to be the most experienced in the matter, started asking me if I was gonna do any of the butchering. “You keep taking pictures-” he just kept saying. Finally, my dad took the camera from me, gave me a knife, and they showed me how to cut off the skin.
I kept noticing how this was in stark contrast to my old family’s house. There, the slaughtering of cows was work. It had to get done, with quality, and the quicker the better. Sure, it was fun to talk about me helping, but nobody actually seemed to want me to get in there. Maybe I should have hung around the garage more, like a kid brother, until they finally gave me a knife. But I never did, and they never offered. Actions speak louder than words, especially when you can say so few, and no matter how many times I asked to be taught, they’d just signal good intentions, and then leave it at that.
But here, in this new family, (who seem a bit more emotionally involved with me regardless), it was the winter slaughter. This was going to be the meat for the whole season. It was a big deal, and I was part of the family. Unlike a kid brother tagging along, I was a part of the family, and they wanted to include me. So they did.
My dad said he’d take some pictures of me, and I got in with the knife. There is some kind of film between the skin and the meat of the animal. Like the glue you see when you pull a price tag off of a birthday present. My job was to cut this glue. I needed to keep from cutting the skin, so I’d have something to pull on, but I also didn’t want any meat left on the skin. So the cut had to be right in the glue, next to the meat. But as I did that, I found I was cutting a bit of the meat too. There is some kind of a film between this glue and the meat proper. When I looked at where the other guys were working, their films were intact. Mine was not.
So I kept going, enjoying myself all the way. I noticed the guy skinning the ribcage on the other side of the animal had moved from the knife, and when it was convenient just used his fist. This has the advantage of guaranteeing you won’t cut the flesh. But before I could try it, my apparent slowness caught up with the group (perhaps from watching the other men, perhaps from being too careful, or maybe from watching the flesh of this animal quiver, and remembering only minutes earlier it had been alive), and my dad stepped in to finish the job. After that I took some more pictures, lots more pictures, but it was the end of my specific work.
With the cow skinned, the first thing they did was cut off the legs. They’d already broken the shins off at the knees, and now was getting down to the meat, the haunches. They cut little handles between the muscles or tendons in the leg, chopped it off at the joint, and then carried it into the garage. It was so cold already, that we were going to have no problem freezing this meat. With the legs cut off, they moved to open the animal up.
Now, at the butcher’s house, I had never gotten to see this process. For some reason, I always just assumed you’d open the ribs near the butt up first, and then get the organs out. But they didn’t touch the back hips until the very end of the day. This part started with the front ribs, near the neck. They cut some of these open, using sharp knives. Occasionally, they’d use a hammer to put a knife through a bone. With the first few ribs out of the cage on either side, they then broke off what appeared to be the breast bone. This provided clear view of the lungs, and the beginning of the organ bag.
This I learned at Bucknell, from a girl who went hunting with her father and brothers. All the organs come in a sack. This makes them easy to clean out, from perhaps a deer, but in the cow, it only helped in the beginning. As we were breaking open the rest of the ribcage, the organ bag stayed pretty much intact. But at some point, the intestines and stomach started to spill out. Once we had the ribs splayed, they dragged the organs over to a plastic sheet.
Here, the women stepped in. They got to work emptying remaining poop out of the intestines, and otherwise cleaning the edible organs, which comprise the vast majority. My dad cut some hair from the tail to tie up two parts of the intestines before cutting them, I assume from the end of the tube to the anus. At this dismantling point, I also got a clear view of the big white wind-pipe, and the smaller, softer esophagus. The wind pipe, I would late have the privilege of watching my mother run her teeth along the inside of during dinner, as if it were an artichoke leaf.
With the organs over to the side, being cleaned by the women, there was one large organ left alone. I had previously assumed, it being so big, that it was the stomach. It was not the stomach. It was a calf. There was a bit of talk about it. I guess they hadn’t known the cow was pregnant. There wasn’t much talk, though, at least not much that I could understand. Instead, someone just picked it up, cut the umbilical cord, and brought it to a lonely spot in the snow. Later, they’d slit its throat, as if it might otherwise get up and walk away.
At about this time, or perhaps before, more friends and neighbors started to show up. They came to help a bit and just hang out. This was, after all, a big event. At some point, three guys, all around my age, showed up with a bottle of vodka and a dozen beers. They pushed my dad to drink, which he did only politely, and then declined. I was not so savvy.
See, I’m usually better at sneaking my way out of drinking than I am a direct and persistent refusal. These guys would not let up. We talked. The one was hoping to marry his girlfriend next fall. After admitting this was my first cow slaughter, they wanted to charge me for watching this, so I quickly changed my story. They wanted to go to America with me when I left, as everyone does. But in the end, they wanted me to drink.
For this young American, three shots of Kyrgyz vodka on an empty stomach pretty much suffice. I followed it with a little beer, and proceeded to get quiet. I was drunk, and I didn’t want to proclaim it. Unfortunately, as the butchering slowly moved into the garage, and I got to talking at my Dad and one of the guys who had pushed the booze on me, I repeated something I had misheard my dad say about me on a previous occasion. “Right now,” I said, “I am very interesting in sheep.” Unfortunately, I said something to the effect of “right now, I am very drunk to sheep.” Right. They laughed. As they should have.
Originally written Dec. 9th 2009
A Taste of the Dream
This here is Kyrgy Carl, writing from the (possibly) most mountainous country on Earth.
I’ve just had a taste of my dream job, boiled mutton and lots of dairy products made from horse milk –hang on tight folks, and enjoy the ride.
So yesterday I began what looks to be a very promising partnership with the local United Nations Development Project. They have agreed to let me tag along with their poverty reduction work in local villages, in exchange for little more than the opportunity to bask in my unbridled excitement (as best as I can tell.)
The day began with the UN driver, boasting intimate knowledge of every road, river and valley in the Naryn oblast, taking us to the village of “Uchkun” or “Spark.” Half hour or so outside of Naryn City, we found a room full of 20 eager women, ages 25 to 50. The ladies had recently developed “self-help groups” among themselves, and were preparing for micro-finance loans to develop handicraft cooperatives, milk processing facilities, and a host of other small enterprises.
When they asked me what I thought of it all, I tried to explain to them how exciting their excitement was, and how valuable their energy was. God only knows what came out, but everyone seemed pleased as punch that I spoke as well as I did.
After the meeting, we were invited to the community leader’s home for a lunch of boiled lamb over a kind of fried rice. This dish comes complete with the salty, oily water that the lamb was boiled in as a drink, and if you prefer (which I do) you can mix it with fermented mare’s milk.
Down an exceedingly bumpy road, which our driver navigated with expertise, after lunch we arrived at “Lone Poplar,” a veteran UN project village. These women, just as excited, but clearly old pros, had more concrete questions, like complications with handicraft sales, and improving technology for turning milk into cheese and cream.
They also had more concrete questions for me, like, “who was that girl you were walking with in town on Monday?” and “didn’t I see you the other day on the news?” It seems that, due to no fault of my own, I’m becoming somewhat of a celebrity in my own right.
And, true to form, after this meeting, we were invited to another house, and served more fried rice, boiled lamb as well as the boiled, oil-water to drink.
Traveling to local villages and helping them develop is, as you might by now know, definitely my dream job.
But the capstone on the dream, was, as always, what I found upon arriving home. When I walked in the door, my father said to me, “Carl! We killed a sheep today!”
“How come?” I asked.
“Because we didn’t have any other meat!” he said.
Fresh sheep? That means Besh Barmak – boiled sheep over very well cooked noodles, with, as always, the salty-sheep-meat-oil-water as thirst quenching drink. As I mixed my drink with yogurt made from horse milk, I watched my sister-in-law tear the roof of the sheep’s mouth off, and split it with my 9 year old sister. Then she poked the sheep’s eyes out with her thumbs, backwards, threw the temples.
I’ve finally arrived folks, its true.
That’s all from my corner of the world. Thanks for reading, thanks for writing back. I love all of you.
Originally Written July 30th, 2009
Who Wants Ribs?
Who Wants Ribs?
The significance of eating the eye was first explained to me with this question, “Who would want the ribs? There are lots of ribs. There are only two eyes.” But I’ll get to that later.
So, here in Ivanovka, we have been spending the last week or so preparing for “Culture Day.” This is a Peace Corps tradition where trainees put on a show of different elements of Kyrgyz culture for the viewing pleasure of each other and our homestay families.
I couldn’t be luckier than to come to Kyrgyzstan. Remember how I said that I site placement day the atmosphere was like a fair, missing only jugglers and tents? Well, today was the complete Renaissance show! We constructed a yurt on premises; musical instruments abounded, and best of all, folks were all dressed up in traditional Kyrgyz dress. Women wore long embroidered robes, men robes and tall white hats called Kolpacks. Our families decked us all out to the nines, and some villages even rented more extravagant fairy-tail costumes from Bishkek.
Students of each training village spent the weeks before this event rehearsing performances. Some presented cultural minorities of Kyrgyzstan, one cluster performing a Turkish wedding. Others did ethnically Kyrgyz events. As the singing sensation “The Алты Балa” (Alti Bala,) the five guys in my village and I hammed up Жарамазан (Jaramazan,) a carol about men on horseback coming down from the mountains to bring blessings on the houses they visit.
Not only did the event have these cultural performances, there was also food, in this case plouf, a fried rice kind of dish, prepared in two giant cauldrons over an open fire. We ate in picnic like settings, with traditional felt blankets spread out on the grass. Afterwards we had a talent show and the whole gala wrapped up with games: tug-of-war, red-rover, and a local game where you throw the anklebone of a sheep at a line of other anklebones.
Now, on the way home, the families from my village decided the party simply hadn’t gone on long enough. So we pulled over to a green spot on the side of the road, spread out our blankets, brewed some more tea, and opened up our leftovers. Our addition to the feast had been Besh Barmak, or 5 Thumbs, a dish of lamb and noodles traditionally eaten with your hands.
While much of the meat had already been consumed, my wily family had saved the best for last. Along with the remaining noodles, we tore the meat from the sheep’s head and went to town. I can hardly describe my happiness, when, sitting in my Kolpack and robe, on the side of the highway, watching a rainstorm coming in quickly from the mountains, my host father passed me the eye!
Not ten minutes later the rain came, like the 2 AM lights at a bar. We were all having a great time, and plenty happy someone else took the initiative to call it quits for us, otherwise we might still be out there.
I’ll spend the next week or so folks visiting my permanent site in Naryn City. These past months have been the calm before the storm, and I’m about to get a taste for what the real party will be like. Wish me luck!
Love,
Carl
Originally Written May 16th, 2009
Altay Mountain Oysters
Posted by KyrgyCarl in Bonus Content! on April 9, 2009
Last night, this guy who lives with us, a homestay brother, I think, told me to get up in the morning about 9 o’clock. It is Sunday, and I have no school. He is 29 I’ve learned. I have no idea what his name is, it is his wife who seems to understand my logic the best when I try to communicate with symbols and gestures – if this, then this type things.
This morning, at breakfast, I ate with the whole family. He told me we were going to see grandfather. Yesterday we planted potatoes together, and he cut my hair. So I figured this was all just pretty natural. But when we got into the car, only him and the old quiet man who shakes got in.
First thing we did was drive that man home, and it was just me and the brother who’s name I don’t know. We drove out into the country and stopped at what seemed to be some kind of estate. We parked in the grass on the other side of the small country road, next to a cemetery. We greeted some men, about 60 years old or so, and stood around for a while before going into the compound. There was a cement wall with a gate, and some home buildings inside of that. There were also some livestock, maybe 15 sheep, 4 cows and a horse. Lots of for the animals to move around in, but everything seemed like it has once been industrial, old cement lots, that kind of thing.
I met some more people, all around my age. We all shook hands. The handshakes seemed perfunctory, like it was more important to touch everyone than to communicate the strength of your grip. After some more standing around, my brother said, “Sheep” and then slit his throat with his finger.
The six fifty-sometings and six twenty-somethings all gathered round as one of the sheep was brought out of the pen. We were quiet, so was the sheep, though visibly perturbed. Others bleeted in the background, a dog barked, and everyone began to squat down on their heels. Three of the youngest men there began to tie him down. When the oldest man there began to chant, we were all squatting. He finished, and they slit the sheep’s throat.
The animal twitched continuously. It made sneezing gurgles from the open windpipe. Each time one of the three would cut the gash deeper. It twitched and kicked far longer than I thought a creature in its state would last. Blood is far redder, with a greater consistency to paint than I ever imagined.
We then mosied on out to the cemetery and what seemed like a spring cleaning began. Men used pitch forks and rakes to clean away thorny brush and dead grass from burial mounds. My brother pointed to a grave – “grandfather” he said, and then “grandmother” to another one. Even just before we left, when I managed to ask who lives here, he still replied, “grandfather.”
We came back into the compound to find some of the young guys with blow torches systematically burning off hair and then scraping it off with knives, rinse wash repeat. I kept pointing to different body parts, “eye?” “food.” “ears?” “food.” “tongue?” “food.” One of the brother said, “testicles! Food!” Of course, I don’t know the words for testes, so to make his point he grabbed his crotch.
I should take this time to say that there were never really any introductions. I shook hands with everyone, but no one really asked who I was. I don’t know if it had been established, or just wasn’t important.
Later one, after the animal had been dismembered, and we were all sitting around a gigantic caldron, watching the meat boil in water, a younger guy came around. Something was wrong with his speech – I don’t know how anyone could understand him, he spoke almost entirely in hard consonants and vowels, no m’s or n’s, just ch’s followed by e’s with swallowed k’s. He seemed to make up for this by talking a lot, he joked, everyone laughed, and he was the only one to really ask me about who I was and where I was from. Even when I left, he was the only one of the young guys to shake my hand. I’m pretty sure he asked if I would come back. I told him I definitely would.
We all stood around for a long time. Sometimes we’d take a break, have some tea and bread, a fried dough with no sugar, and then get back to standing by the fire. At one point my brother and I retired to the car to have a nap.
When we awoke, we found the meat had all been cut into twenty or so piles, with the head sitting prominently in one. The women, at this point, had tied up the entrails into knotty ropes and boiled those too, along with some spaghetti. We all prepared large metal bowls with spaghetti in the bottom and some sauce, and meat, and then walked it out to the cemetery in long trains of young men.
Out in the cemetery we came upon 50 or so men and women, ages 60 through maybe 80. They were all sitting without shoes on a long line of blankets. As I passed by the women all along the foot of the blankets I could hear them saying, “volunteer,” “America.” As we made our way to the head of the table, the first place got the head of the sheep, and more parts were distributed down the line.
I was surprised to see no empty space at the table. It seems, outdoor eating was not for anyone under 60? I think I learned later that the reason my father didn’t go was because he is only 52, so it didn’t make sense for him to come and serve. But that could totally be wrong. With only three days of language study, anything is really possible. In fact, he might not even be related to these people. See, their word for “older brother” is a term used for any male older than any other male. I got a laugh when one of the young guys asked my age, 24, and offered his, 22, and I pointed to myself and said, “old brother!” This is all well and good, but it makes it difficult to determine family lineage.
After we distributed the meat and pasta outside, the young bucks and I took a plate inside. As second oldest at my table, I got a pretty meaty bone. The youngest’s bone was almost bare! I was also treated to two pieces of knotted up intestines. We all ate with our hands. Raw onions were around, the cleanse our pallets and open our nostrils. We had been snacking on different parts of the animal all day, so this eating time was really just for show.
Earlier, I had snacked on hot fat, a meaty section from next to the skin (the fat between the meat and the skin being especially good), some liver (with onions, of course) and some fried fat. It was only the fried fat that caught me off guard. See, during the cooking and tasting time, the one guy who seemed to like cooking these specialty pieces (“delicatessen,” my brother said), always offered them to me first. This seemed natural to me, given my status as guest. What caught me off guard was when no one else wanted the fried fat. Three guys turned it down, and only one acquiesced to eat it! Then I looked around and tried to offer my piece to the other guys, and they started to laugh. Then one grabbed his crotch. I didn’t deem it polite to take something and then not eat it. So, the answer is yes, I have now eaten sheep testicle.
After we ate, and we ate rather fast, we went out to the cemetery blanket and cleaned up the meal from the old people. I don’t understand. Maybe they ate really fast too. Had they been snacking all day like us young ones? My brother late said, “tradition” in describing the event. We helped clean, then hit the road. It was a vastly interesting moment for me. I thanked him and everyone else that I could find. Some men had tall hats on, mostly the older ones. That seems to be tradition too.
Originally Written April 5th, 2009



