Posts Tagged slaughter

Winter Food

The diet out here is changing pretty dramatically since the cold has really hit. Most notably, aside from apples (who’s time, too, is coming), fresh produce has receded into the realm of dreams. We still have the sugared jams and salads, made this summer not to rot, but otherwise, its bread, tea, potatoes and meat.

Speaking of meat, we just slaughtered the winter cow this past weekend. After deliberating between the purchase of a cow or a yak, my father decided to kill a heifer he had out in the village. We are now the proud owners of lots and lots of beef, sitting frozen in the garage.

The slaughter itself was an event. We tied the beast down, slit its throat, skinned it, and then proceeded to butcher it, as often with an axe as a sharp knife. During this time, our group of four nearly tripled in size, at one point blossoming with a dozen beers and a bottle of vodka. It was all done outside, and I have pictures of cold, bloody hands and organ meat in the snow. I felt pretty good, being able to identify most of the organs. It was the especially large sack that caught me off guard. Apparently, it did the rest of the men as well; I guess nobody knew the cow was pregnant.

Since then, most of our dinners have been well boiled organ meat. The water its boiled in, somehow tastes better than its sheep meat counterpart. The meat is fattier, with yellow fat, as opposed to the white of sheep. Also, every part is just bigger, from the intestines to the vertebrae. One night, sitting around a table of 13, after devouring some rice wrapped in stomach made to resemble a duck, I had the pleasure of watching my mousy little mother scrape rings of the cow’s esophagus with her teeth, as if it were an artichoke leaf.

Otherwise, we’re eating lots of garlic and onions to ward off the flu. The schools all shut down last week, owing to poor attendance on account of all the sick children. Folks with the flu are identifiable enough, all sporting white, cotton face masks.

Aside from tea, our drinks seem to revolve around the carbonated variety. Not beer or soda, per se, but a more uniquely Kyrgyz version. Here at home, I sit down to a tall glass of fermented cow milk in the mornings, and after dinner usually have a little bit of that “cloud,” which has turned out to be sugary tea fermented with a mold patty. After my tutoring lesson in the morning, I’m treated to a chunky, fermented barley drink, which is apparently good for my hemoglobin.

Winter is here, folks. Its good and dark by six o’clock, and doesn’t brighten again until well after 8. As cold as it seems, I’m told from Dec. 20 until Feb. 15 is the peak of the storm. I sounds impossible, folks, but if the locals can do it, then I can, too.

Originally written Dec. 10th, 2009

, , , , , ,

No Comments

The Winter Cow

We slaughtered a cow last Sunday! Right.

I got home in the morning, around 9, for the sole purpose of seeing the animal meet its maker. She was tied up to the tree next to the clothes line. Just chillin’ there.

We hung around, had breakfast, no big deal. And then, maybe an hour and a half later, we got down to work. Two guys helped my dad, the first was Cholpon, the guy who lives with us, sometimes. I think he’s my mom’s brother, but I’m not sure. He’s always doing funny stuff like bundling up to go to the outhouse, and drinking honey seeped through a radish (apparently good for your throat).The other was a savvy looking guy who I’ve seen around before named Aibek. He seemed to really be the ring leader. He helped do the complicated job of tying up the heifer’s legs so that all three of the men could simultaneously pull the ropes and she’d fall over. But as knowledgeable as this man seemed to be, I think since it was my Dad’s cow, it was his job to do most of the slaughtering.

With the cow on the ground, my Grandma came out to insist that we do an omeen and said a little prayer. Then my dad brought out a knife and started the work. We had a little trench dug there in the snow and dirt. The other two men held the cow in tow with ropes, one binding all the legs, and one tied to its nose. My dad approached it from the back and just slit the animal’s throat. But that’s not where it ended. For whatever reason, this one cut was not enough. He had to keep getting in there to finish the job. This was the only really gruesome part of the exercise. The only thing I hadn’t seen before. He just kept going into its throat to cut more stuff apart. The whole while, blood was pouring out, frothing in the snow. The cow was breathing, but the steam was coming out of the cut in its throat. It was twitching around, trying, perhaps, to get free. My dad just kept cuttin’.

All the while, I was filming the event. Once it was over, my dad asked, “are you scared?” “No,” I said. Then I got a “good job!”

With the cow dead, the scene looked like some sort of Hollywood horror set. There was the pit of blood, surrounded in white snow, except for what had been made into froth from its throat breath. There was the log its neck had been held over. After it had been dragged away from this scene, there was a smeared trail of blood. Watching the animal go was even worse, as by this time, the cut had been made so deep its head almost hung around as a courtesy.

At this point, the skinning began. I contemplated leaving, as I’m pretty familiar with this process, but, knowing that only in staying for the things you’ve already seen can you begin to see new things, I stuck around. I had this thought many times, and in the end, only left because I had to.

At this point, during the skinning, the guy who seemed to be the most experienced in the matter, started asking me if I was gonna do any of the butchering. “You keep taking pictures-” he just kept saying. Finally, my dad took the camera from me, gave me a knife, and they showed me how to cut off the skin.

I kept noticing how this was in stark contrast to my old family’s house. There, the slaughtering of cows was work. It had to get done, with quality, and the quicker the better. Sure, it was fun to talk about me helping, but nobody actually seemed to want me to get in there. Maybe I should have hung around the garage more, like a kid brother, until they finally gave me a knife. But I never did, and they never offered. Actions speak louder than words, especially when you can say so few, and no matter how many times I asked to be taught, they’d just signal good intentions, and then leave it at that.

But here, in this new family, (who seem a bit more emotionally involved with me regardless), it was the winter slaughter. This was going to be the meat for the whole season. It was a big deal, and I was part of the family. Unlike a kid brother tagging along, I was a part of the family, and they wanted to include me. So they did.

My dad said he’d take some pictures of me, and I got in with the knife. There is some kind of film between the skin and the meat of the animal. Like the glue you see when you pull a price tag off of a birthday present. My job was to cut this glue. I needed to keep from cutting the skin, so I’d have something to pull on, but I also didn’t want any meat left on the skin. So the cut had to be right in the glue, next to the meat. But as I did that, I found I was cutting a bit of the meat too. There is some kind of a film between this glue and the meat proper. When I looked at where the other guys were working, their films were intact. Mine was not.

So I kept going, enjoying myself all the way. I noticed the guy skinning the ribcage on the other side of the animal had moved from the knife, and when it was convenient just used his fist. This has the advantage of guaranteeing you won’t cut the flesh. But before I could try it, my apparent slowness caught up with the group (perhaps from watching the other men, perhaps from being too careful, or maybe from watching the flesh of this animal quiver, and remembering only minutes earlier it had been alive), and my dad stepped in to finish the job. After that I took some more pictures, lots more pictures, but it was the end of my specific work.

With the cow skinned, the first thing they did was cut off the legs. They’d already broken the shins off at the knees, and now was getting down to the meat, the haunches. They cut little handles between the muscles or tendons in the leg, chopped it off at the joint, and then carried it into the garage. It was so cold already, that we were going to have no problem freezing this meat. With the legs cut off, they moved to open the animal up.

Now, at the butcher’s house, I had never gotten to see this process. For some reason, I always just assumed you’d open the ribs near the butt up first, and then get the organs out. But they didn’t touch the back hips until the very end of the day. This part started with the front ribs, near the neck. They cut some of these open, using sharp knives. Occasionally, they’d use a hammer to put a knife through a bone. With the first few ribs out of the cage on either side, they then broke off what appeared to be the breast bone. This provided clear view of the lungs, and the beginning of the organ bag.

This I learned at Bucknell, from a girl who went hunting with her father and brothers. All the organs come in a sack. This makes them easy to clean out, from perhaps a deer, but in the cow, it only helped in the beginning. As we were breaking open the rest of the ribcage, the organ bag stayed pretty much intact. But at some point, the intestines and stomach started to spill out. Once we had the ribs splayed, they dragged the organs over to a plastic sheet.

Here, the women stepped in. They got to work emptying remaining poop out of the intestines, and otherwise cleaning the edible organs, which comprise the vast majority. My dad cut some hair from the tail to tie up two parts of the intestines before cutting them, I assume from the end of the tube to the anus. At this dismantling point, I also got a clear view of the big white wind-pipe, and the smaller, softer esophagus. The wind pipe, I would late have the privilege of watching my mother run her teeth along the inside of during dinner, as if it were an artichoke leaf.

With the organs over to the side, being cleaned by the women, there was one large organ left alone. I had previously assumed, it being so big, that it was the stomach. It was not the stomach. It was a calf. There was a bit of talk about it. I guess they hadn’t known the cow was pregnant. There wasn’t much talk, though, at least not much that I could understand. Instead, someone just picked it up, cut the umbilical cord, and brought it to a lonely spot in the snow. Later, they’d slit its throat, as if it might otherwise get up and walk away.

At about this time, or perhaps before, more friends and neighbors started to show up. They came to help a bit and just hang out. This was, after all, a big event. At some point, three guys, all around my age, showed up with a bottle of vodka and a dozen beers. They pushed my dad to drink, which he did only politely, and then declined. I was not so savvy.

See, I’m usually better at sneaking my way out of drinking than I am a direct and persistent refusal. These guys would not let up. We talked. The one was hoping to marry his girlfriend next fall. After admitting this was my first cow slaughter, they wanted to charge me for watching this, so I quickly changed my story. They wanted to go to America with me when I left, as everyone does. But in the end, they wanted me to drink.

For this young American, three shots of Kyrgyz vodka on an empty stomach pretty much suffice. I followed it with a little beer, and proceeded to get quiet. I was drunk, and I didn’t want to proclaim it. Unfortunately, as the butchering slowly moved into the garage, and I got to talking at my Dad and one of the guys who had pushed the booze on me, I repeated something I had misheard my dad say about me on a previous occasion. “Right now,” I said, “I am very interesting in sheep.” Unfortunately, I said something to the effect of “right now, I am very drunk to sheep.” Right. They laughed. As they should have.

Originally written Dec. 9th 2009

, , , ,

4 Comments

Winer is Coming!

So, you’ve all gotten to be witness to my birthday, and now things are settling in here at my new home.

Some things I’ve learned, are different. Others, strikingly similar.

For instance, we still eat a lot of sheep. But here, when I told my father that I didn’t know how to butcher one, he looked quietly into my eyes and said, “I’ll teach you.” This is a sentence, it seems, he delights in repeating.

Here too, we drink funny drinks. Before, we drank a fair amount of shorpo, the salty broth from boiled lamb, preferably mixed with kimiz, the fermented mare’s milk. Here, already I’ve been privy to drinking a cloud.

This Kyrgyz legend, told in variations since I first arrived, has been somewhat clarified to me. Probably not a cloud shot with a gun and caught in a jar, as I was first told, but instead, perhaps just the mist of fog, if even that. What we have now seems to be the juice secreted from a rubbery fungus patty soaked in sugary tea. This fermenting concoction rests in a large jar covered in cheese cloth that sits on the kitchen counter. I get a small glass every night or so. My father says it will keep me regular.

Other differences mostly revolve around the people in the house. We have fewer relatives coming in and out than we had before. No workers in the yard, sticking around for dinner. All this may be on account of the change in season, but I notice it all the same. Instead of people coming physically in and out of the house, however, the neighborhood itself seems to be a closer knit community.

This may be because of the people in the neighborhood, but also, perhaps, because my new street is exceedingly narrow. With just the width enough for a single car, the neighbors, are quite literally, a lot closer. But the narrowness of the road (combined with its irregularity) keeps traffic light and slow. Here, the children play ball in the street, and neighbors amble around amiably.

Otherwise, life here in Sunny Naryn seems to revolve around the coming of winter. A new hat seller has appeared in the bazaar, selling traditional fur hats, ones he says he makes by hand. In every house I visit, with the last of summer’s vegetables people seem to be preparing a cornucopia of salads, to be preserved and eaten in the dead of winter. Snow is starting to fall on the passes, and people are beginning to talk about the safety of the roads. I’m also trying to get my hands on a traditional Kyrgyz winter coat, the kind made from corduroy and the pelts of sheep.

Its powerful, living so much closer to the weather. If I don’t have the right clothes by the right time, I simply won’t make out. If we don’t prepare the right food, we just won’t have it. Its passionate. Its intimate. And its just so wonderful to see.

Originally Written Oct. 16th 2009

, , , ,

No Comments

Summer Camps for the Children of Tomorrow

So, summertime in Peace Corps Kyrgyzstan is camp time. Country wide, oblast by oblast, volunteers host a variety of summer-camps for local Kyrgyz school children. They come in different lengths and with different themes.

Currently, we have a “leadership” camp running here in Naryn city, hosted out of a local high school, where 40 kids come from 9 to 5, and do activities ranging from anti-smoking sessions, to dancing in the afternoon, to “English for Fun!” In the mornings, I lead a session on “critical thinking.”

What this means, really, is that for half an hour I encourage the kids to be creative, where they are given problems and every answer is correct. One day, the scenario was, “you have two stools, but three people, what do you do?” One group replied, “we’ll sell the two, and buy three cheaper stools,” another replied, “we’ll play Musical Chairs,” and another, “we’ll all just dance.”

For another situation, I asked the students to explain rather mundane occurrences, like, “the sun is not shining,” in both a realistic, and fantastical way. For this example, one group first replied, “because it is cloudy,” and second, “because the sun is offended.” Needless to say, this has been one of the high points of my work out here.

But along with our 40 students, we also have 10 some odd extra volunteers in town helping us run the camp. For the old volunteers, this means seeing those people who winter makes it so difficult to see, and for us new volunteers, this means meeting the old guard, and seeing how work gets done.

It also means after camp, we all get to hang out together. 10 twenty-somethings in an apartment together, cooking, playing cards, just generally being happy. It all reminds me that I joined the Peace Corps not only to do good work, but also because they work hard to build community among us, the volunteers, and remind you that as hard as it is to live so far away, and for so long, you always have good, familiar people close at hand.

So at 10:30 this evening, after stuffed peppers, whipped-cream pie and more Euchre than a person should play, I came home, ready for anything, and that’s just what I found.

Standing before the single hanging bare-bulb in the garage were three generations of thick Kyrgyz men, staring down the gutted carcasses of 7 cows and horses. The oldest of them was hacking apart a spine with an axe while the youngest was separating the rib cages, and throwing them onto a pile, with one of the hides protecting them from the concrete floor. Some of the carcasses, legs cut off at the knees, we just hanging on hooks on a rack. Like a scene from a horror film, whoever would have imagined that a boy from Chicago, hog butcher to the world, could be so fascinated by a room full of slaughtered cows.

Originally Written July 2nd, 2009

, , , , ,

No Comments

Bash at At Bashi

Some days are just so good, it’s hard to keep them to myself.

My dad told me last night that he was going to the mountains, and offered to take me with. This morning, around nine or so he came into my room to get a vest and ask me if I still wanted to go. So I dressed quickly and we ate breakfast, then Ulan, the cousin who lives nearby, Ryspek and I all got in the car to head out.

It was then that I learned we weren’t going to the mountains, but to the nearby market town of At Bashy, or Horse Head. So we first attached a trailer to the car and then headed for the central bus station/taxi stand. Here we found to people to fill our vacant seats, and then set out.

First in At Bashy, we pulled over on the road that bordered the giant Bazaar. Here my dad met some people, talked to them for a bit, and then we crossed the bridge going out of town. There we stopped, and the people came over with most of a cow. The legs were chopped off at the knees, it had been gutted, and was resting peacefully in three parts.

Then we headed down the road a ways until we entered a small town of little cottages and dusty streets – just like most towns you see around here. We came to an intersection and found five men, all in their forties, about. One was little and squirrely, and the leader looked kind of like the guy Butch Cassidy has to duel to keep control of his Hole-in-the-Wall Gang. The squirrely fella sat in the car with us and directed us to where the meat was we were there to buy.

The squirrely guy got out and pulled aside a stick-supported barbed-wire fence and directed us to drive down the little strip between their house and the next. He showed us space were we could turn around with our trailer with a smile, and just otherwise bounded around like an excited little frog. The four other older, more sober seeming guys followed us in.

In this moment, I had the first real flash of foreignness I’ve had since coming to country. I only seem to get them in general when I am doing something totally foreign to me, like buying meat to butcher, i.e. something I’ve never done in the States. I just thought to myself, “this is how business is done here. There is nothing weird about it. It feels like those men cornering us and laughing at us in Guatemala, but I am with my Dad here, this is his job. He knows what is going on.” It’s amazing how gut feelings in some ways are oddly right some times.

So, we pull the car in, and get out. The men then go to a spot in the yard, and pull a large tarp off of an oddly contorted horse, and two large bowls of its entrails. I think my Dad made a sound, and Ulan laughed audibly.

My Dad only seems to eat mutton, and only sells beef. So I imagine the fact that this was a horse somehow caught him off guard. I mean, it also looked real strange, gutted, throat slit, front legs cut off just above the hooves. Was it supposed to be a cow? Were they supposed to wait for him to kill it? Were all these men necessary to seal the deal? Somehow, the least strange thing about the whole event was that it was a dead, gutted horse laying next to a tarp in someone’s back yard, and we were buying it, presumably, for sale in the Bishkek meat markets. That, it seems, was just understood.

Immediately, some of the men went to lift it into the trailer, but my Dad called them off. Then we sat around, stood around, and otherwise spent some time together, talking about things I couldn’t understand, walking around the carcass, sometimes the leader man saying things that made everyone laugh. After things began to feel more comfortable, my Dad and the leader man shook hands.

Then a guy stepped forward with a very sharp, but curiously small knife for the job. He had on a white fedora, an old black and white knit sweater, Adidas running pants and black loafers. He had come on horseback, with a child. He cut all of the legs off at the knees, and then cut off the horse’s head. That little knife did a great job on the joints, but he still had to break them in the end. After everyone got together to lift the body into the trailer, the fedora man and Ulan lifted some of the entrails, liver and heart, I think, into a plastic bag, put it in the trailer, and then we backed out of the yard.

So we drove back out to the street corner, and the men helped us secure our tarp with rocks and string over the trailer, we paid the leader man, and headed back home.

But just outside of At Bashy, we stopped for the second part of the trip: to buy Kymys, or lightly fermented mare’s milk, the national drink. We pulled into a little compound of houses off the side of the road a little ways, got out and headed into a little building. Inside there was a young girl grinding away on some kind of machine. The machine had a large tub type thing on top with a cloth over it. But they kept pouring milk onto the cloth, which I imagine worked as some kind of filter.

And this girl just sat in front of it grinding away. On one side came a lot of a regular liquid, and the other small drips of a very thick one. They pulled some well boiled lamb out of a pot for us, and we ate it with knives off the bone.

Then we walked out of place and headed towards the hills. There were mares here and fouls, and we were going to watch them milk the horses. So Ryspek and I sat around with 9 people from this family and watched as one woman milked the mare. We drank some of the milk right there, it was warm and sweet, and otherwise just sat around. Everyone wanted to know who I was, and Ryspek told them all.

Sometimes it seems right for me to talk, and sometimes I just let other people do the talking. In this situation, it was him telling them about his friend, and it seemed unnecessary for me to come in. I supposed I could have offered my language, and in some way improved it, fielded their questions, perhaps deepened my experienced, perhaps strained it. But often times I am content just to be in a place, just to absorb, to try my best to fit in.

Originally Written June 14th, 2009

, ,

1 Comment

Altay Mountain Oysters

Last night, this guy who lives with us, a homestay brother, I think, told me to get up in the morning about 9 o’clock. It is Sunday, and I have no school. He is 29 I’ve learned. I have no idea what his name is, it is his wife who seems to understand my logic the best when I try to communicate with symbols and gestures – if this, then this type things.

This morning, at breakfast, I ate with the whole family. He told me we were going to see grandfather. Yesterday we planted potatoes together, and he cut my hair. So I figured this was all just pretty natural. But when we got into the car, only him and the old quiet man who shakes got in.

First thing we did was drive that man home, and it was just me and the brother who’s name I don’t know. We drove out into the country and stopped at what seemed to be some kind of estate. We parked in the grass on the other side of the small country road, next to a cemetery. We greeted some men, about 60 years old or so, and stood around for a while before going into the compound. There was a cement wall with a gate, and some home buildings inside of that. There were also some livestock, maybe 15 sheep, 4 cows and a horse. Lots of for the animals to move around in, but everything seemed like it has once been industrial, old cement lots, that kind of thing.

I met some more people, all around my age. We all shook hands. The handshakes seemed perfunctory, like it was more important to touch everyone than to communicate the strength of your grip. After some more standing around, my brother said, “Sheep” and then slit his throat with his finger.

The six fifty-sometings and six twenty-somethings all gathered round as one of the sheep was brought out of the pen. We were quiet, so was the sheep, though visibly perturbed. Others bleeted in the background, a dog barked, and everyone began to squat down on their heels. Three of the youngest men there began to tie him down. When the oldest man there began to chant, we were all squatting. He finished, and they slit the sheep’s throat.

The animal twitched continuously. It made sneezing gurgles from the open windpipe. Each time one of the three would cut the gash deeper. It twitched and kicked far longer than I thought a creature in its state would last. Blood is far redder, with a greater consistency to paint than I ever imagined.

We then mosied on out to the cemetery and what seemed like a spring cleaning began. Men used pitch forks and rakes to clean away thorny brush and dead grass from burial mounds. My brother pointed to a grave – “grandfather” he said, and then “grandmother” to another one. Even just before we left, when I managed to ask who lives here, he still replied, “grandfather.”

We came back into the compound to find some of the young guys with blow torches systematically burning off hair and then scraping it off with knives, rinse wash repeat. I kept pointing to different body parts, “eye?” “food.” “ears?” “food.” “tongue?” “food.” One of the brother said, “testicles! Food!” Of course, I don’t know the words for testes, so to make his point he grabbed his crotch.

I should take this time to say that there were never really any introductions. I shook hands with everyone, but no one really asked who I was. I don’t know if it had been established, or just wasn’t important.

Later one, after the animal had been dismembered, and we were all sitting around a gigantic caldron, watching the meat boil in water, a younger guy came around. Something was wrong with his speech – I don’t know how anyone could understand him, he spoke almost entirely in hard consonants and vowels, no m’s or n’s, just ch’s followed by e’s with swallowed k’s. He seemed to make up for this by talking a lot, he joked, everyone laughed, and he was the only one to really ask me about who I was and where I was from. Even when I left, he was the only one of the young guys to shake my hand. I’m pretty sure he asked if I would come back. I told him I definitely would.

We all stood around for a long time. Sometimes we’d take a break, have some tea and bread, a fried dough with no sugar, and then get back to standing by the fire. At one point my brother and I retired to the car to have a nap.

When we awoke, we found the meat had all been cut into twenty or so piles, with the head sitting prominently in one. The women, at this point, had tied up the entrails into knotty ropes and boiled those too, along with some spaghetti. We all prepared large metal bowls with spaghetti in the bottom and some sauce, and meat, and then walked it out to the cemetery in long trains of young men.

Out in the cemetery we came upon 50 or so men and women, ages 60 through maybe 80. They were all sitting without shoes on a long line of blankets. As I passed by the women all along the foot of the blankets I could hear them saying, “volunteer,” “America.” As we made our way to the head of the table, the first place got the head of the sheep, and more parts were distributed down the line.

I was surprised to see no empty space at the table. It seems, outdoor eating was not for anyone under 60? I think I learned later that the reason my father didn’t go was because he is only 52, so it didn’t make sense for him to come and serve. But that could totally be wrong. With only three days of language study, anything is really possible. In fact, he might not even be related to these people. See, their word for “older brother” is a term used for any male older than any other male. I got a laugh when one of the young guys asked my age, 24, and offered his, 22, and I pointed to myself and said, “old brother!” This is all well and good, but it makes it difficult to determine family lineage.

After we distributed the meat and pasta outside, the young bucks and I took a plate inside. As second oldest at my table, I got a pretty meaty bone. The youngest’s bone was almost bare! I was also treated to two pieces of knotted up intestines. We all ate with our hands. Raw onions were around, the cleanse our pallets and open our nostrils. We had been snacking on different parts of the animal all day, so this eating time was really just for show.

Earlier, I had snacked on hot fat, a meaty section from next to the skin (the fat between the meat and the skin being especially good), some liver (with onions, of course) and some fried fat. It was only the fried fat that caught me off guard. See, during the cooking and tasting time, the one guy who seemed to like cooking these specialty pieces (“delicatessen,” my brother said), always offered them to me first. This seemed natural to me, given my status as guest. What caught me off guard was when no one else wanted the fried fat. Three guys turned it down, and only one acquiesced to eat it! Then I looked around and tried to offer my piece to the other guys, and they started to laugh. Then one grabbed his crotch. I didn’t deem it polite to take something and then not eat it. So, the answer is yes, I have now eaten sheep testicle.

After we ate, and we ate rather fast, we went out to the cemetery blanket and cleaned up the meal from the old people. I don’t understand. Maybe they ate really fast too. Had they been snacking all day like us young ones? My brother late said, “tradition” in describing the event. We helped clean, then hit the road. It was a vastly interesting moment for me. I thanked him and everyone else that I could find. Some men had tall hats on, mostly the older ones. That seems to be tradition too.

Originally Written April 5th, 2009

, , , ,

6 Comments